Monday 31 October 2016

PGCE PROCESS WORK MODULE 1 - Unit 1 Task 5 Curriculum in the Knowledge Age

PGCE PROCESS WORK Unit 1 Task 5 Curriculum in the Knowledge Age



I agree that the world is a continually evolving place and that education must keep abreast of these changes and adapt in order to ensure each generation is equipped, as far as possible, with the knowledge needed to assist them in fulfilling their potential. Trilling and Hood, however seem to be suggesting that the ‘Knowledge Age’ is a recipe for success for the future. I would contest this.

Is a society that is totally reliant upon technology a good idea? We all know that computers are great when they work but what happens when they don’t? Big companies have been brought to a standstill by computer bugs and or hackers. 

Look at the stress related to technology failure? What about the value of face to face interaction? Is there a danger of losing this in the future if we place too much emphasis on technology and communication in virtual chatrooms? 

Then there are all the ethical implications to consider of children gaining access to inappropriate information. There are also inherent dangers of meeting inappropriate people via chatrooms that they then meet in person with disastrous consequences. 

What too of Facebook? How many people are aware when they innocently share their photographs with family and friends that they are giving up ownership of those photographs to Facebook who have the right to us them as they see fit or indeed that those photographs remain in cyberspace and can come back to haunt them and have disastrous career implications?.

Call me old fashioned but I would much rather hear an actual person on the end of a phone when I need to make a call because for instance I want to query a bill, make an insurance claim etc. I just get frustrated and stressed having to go through awhile system of pushing buttons and listening to computer generated voices with stock answers to stock questions that rarely solve the problem.

Thinking about these issues reminded me of a blog I had written in which I discussed some of the dangers that can be associated with internet use and in particular social media.  One comment by Lulzsec hacker Jake Davis, who was jailed for hacking into government websites comes to mind. In it he pointed out that people don’t fully realise the implications of using the internet and the possible inherent dangers. He stated:

“People need to think about the process of a needle moving around on a hard-drive and inscribing their data. Where is it stored? What happens when you send an email? How long-lasting is a picture? How far do the people who have your data have to be pushed to give it up to other people? People don’t think of the net as a physical thing — they imagine it’s all in this ethereal cyberspace. It’s a lot more personal than that.” (Davis,2014, cited in Godwin, 2014)


Trilling an Hood also present a derogatory view of factory workers implying they require no skills and have no place in this successful future they envisage for the ‘Knowledege age’. They state:

“Since most work will be high-skilled, project-based work (as opposed to low-skill ser­vice work or factory line-work), the ability to manage a progressive series of shifts from one project to the next and to quickly learn what is needed to be successful in each project will all be essential to career survival and lifelong learning in the Knowledge Age.”
Computers themselves are put together on an assembly line in a factory, are the people assembling the very tools that enable us to access this knowledge to be any less valued than those who helped create them?
What gives Trilling and Hood the right to decide that most work in this future ‘Knowledge Age will be high-skilled and what are they classing as high-skilled? I am a dance teacher and provide a service. I am highly trained and skilled as are many in my profession but, according to Trilling and Hood, service workers fall into the low -skilled category. I would also attest the implication that they make that, up until this ‘Knowledge age’, people have not had the ability to:
 ‘…manage a progressive series of shifts from one project to the next and to quickly learn what is needed to be successful in each project..” 

The inference in the above quote is that technology has miraculously bestowed us with a new-found wisdom hitherto absent in previous ages. If this were the case, and people had not had this ability to adapt then we would still be living in the dark ages.
What right does anyone have to place more value on any particular phase throughout history? To do so is to belittle the great pioneers and inventors of the past. Penicillin was invented without computers, the pyramids were built without 4d imaging. Are they to be any less valued because they did not have access to the technology we have today?
Trilling and Hood seem to be extolling the virtues of technology and advocating schools embrace it. I question a reliance upon it. I worry about too much emphasis placed upon independent learning. I have seen the effects of my pupils becoming reliant. almost addicted to the internet on mobile devices. I have also seen each generation have shorter attention spans, not be as well behaved, speak out and question in class and have a lack of imagination. 



Bibliography

 Godwin, R. (2014) quoting Davis, J. (2014) Hacked off: Jake Davis talks about his life on the Dark, Evening Standard, (online). Available at:  webhttp://www.standard.co.uk/lifestyle/gadget/hacked-off-jake-davis-talks-about-his-life-on-the-dark-web-9738273.html (accessed 30th September 2014)

Lynn Terry, (2014) Comments on reader 1 (online). (weblog). Available at: 

Trilling, B. and Hood, P. (2001) Learning, Technology, and Education Reform in the Knowledge Age or We're Wired, Webbed, and Windowed, Now What? In: Paechter, C., Edwards, R., Harrison, R. and Twining, P. (eds.) Learning, Space and Identity. London: Paul Chapman Publishing Ltd.











PGCE PROCESS WORK MODULE 1- UNIT 1 TASK 4 - WHITE


MY REACTION TO WHITES’ ‘BANKING SYSTEM OF EDUCATION’ AS PORTRAYED BY BLOOM IN THE TIMES EDUCATIONAL SUPPLEMENT  (TES) (2007) AND ANSWERS TO THE QUESTIONS POSED BELOW IN RESPONSE TO BLOOM’S ARTICLE




To what extent do you agree with White that: schools should be inculcating knowledge relevant to modern society, such as the ability to live healthily, to manage money and to find fulfilment?

1. How valuable is this idea of 'personal self-fulfilment' as an educational aim?
2. How important are personal autonomy and the freedom to engage in activities and relationships?
3. How important is 'wholeheartedness'?
4. What counts as ‘worthwhile'?




I agree with White that education must advance and have relevance for each generation. I think that there is so much emphasis on having to meet the demands imposed by curriculum subjects in some schools that there is not always enough time to be able to teach life skills such as healthy living, money management and other practicalities that would be useful for personal development in later life. 

I also believe, however, that there are many factors to take into account when considering White’s view. It is not enough to simply state that: “schools should be inculcating knowledge relevant to modern society” (White, 2007). It depends upon which country the schools are in and what constraints, politically, economically and culturally they are operating under. 

The current crisis in Syria, where children are indoctrinated into the ways of the Islamic State (IS), illustrates my points above. The Quillam Foundation, describes itself as:

“a counter-extremism think tank based in London focusing on Islamist radicalisation, extremism, terrorism, and how to counter these phenomena…” (2016, online) 

 They are concerned not only with trying to counteract indoctrination within the Syrian education system, but also with any form of radicalisation of young people and this includes those in the UK. Recent cases of UK schools suspected of indoctrinating it’s pupils in IS ideology have been reported in the media. (Mackie, 2014)

A report by the Quillam Foundation on the way that the education system can be used as a tool to breed terrorism stated that, in Syria:

"Children are taught the rigid IS curriculum, and are
encouraged to spy on their families and friends.” (Benotman and Malik, 2016, p.29)

This report highlights the constraints under which the teachers in Syria are operating. It states:

“teachers who refuse to cooperate with this strict regime are threatened, and often killed.” (ibid, p.29)

Whilst I believe in adapting to changes in education I think that White’s choice of words that: “ schools should be inculcating knowledge relevant to modern society”  could, if placed in the wrong context, carry very sinister connotations. Your view on the Syrian education system that exists in modern society depends on which beliefs you hold. According to IS philosophy, the knowledge they are insisting it’s schools impart is relevant to their vision of what modern society should look like for their people. They install the belief in their young people that, if they follow the IS regime and act according to the rules it imposes, this will eventually lead to a utopian state of existence.The view held by those who oppose the IS regime is very different. According to Quillam, IS is:

 “using tight control and strategic planning to indoctrinate children with its message of hatred and violence.” (ibid,p.32)

I also believe that White’s statement above appears to ignore the value of learning from history. I agree, to an extent, with the view held by Don Edgar that:

“Educators must understand the fallacies and worthy practices utilized in the past. Through an understanding of these ideologies, future theorists and educators can provide meaningful teaching practices resulting in student learning.” (Edgar, 2012)

I do feel though that, Edgar’s quote above poses questions as to what one considers to be “worthy practices” and what constitutes “meaningful teaching”. Surely these are subjects for debate and, as such, will produce a different response in each individual?

 In much the same way as I question Edgar’s chose of words above, I also question what White is referring to when he speaks of ‘personal self- fulfilment’ as an educational aim. White himself states that: "People differ over what they see as worthwhile…” (2007,p.35). If this is the case, which I believe it is, then it is difficult to give a quantitive value to how fulfilled an individual might be on any level and what his perception of worthwhile might be. Each person experiences things differently and places different values upon them. Is this ‘personal self- fulfilment’ meant to refer to one attained through the acquisition of knowledge, a new life experience, relationships, or some divine spiritual state perhaps?

In my opinion, a teacher should endeavour to inspire his or her pupils to want to learn and hope that, on some level, those pupils feel they have benefited from the lesson; because each person interprets things individually, however, I don’t believe you can make ‘personal self-fulfilment’ an educational aim. Also, is the self-fulfilment meant to be directed entirely at the pupil’s learning experience, or does it also encompass that of the teacher delivering the lesson? This is, in my opinion, unclear.

 I think that, by making the statement that schools should be equipping their pupils with the knowledge to find fulfilment, White is bestowing the school with far too much importance and also responsibility in the role of educator. 

I believe in the importance of personal autonomy and the freedom to engage in activities and relationships providing that the individual has the mental capacity to do so and it is not in any way detrimental to themselves or to others. In other words, it depends on what those activities and relationships are, what the context is and what the moral and ethical implications are for all concerned. 

White speaks of the importance of pursuing activities and relationships with “wholeheartedness”. I believe that, anything that has positive value for the individual, be it an activity, a relationship or a personal goal, is important to engage in wholeheartedly, provided that it is safe to do so for the individual and, as far as possible, for those around them. 

I will look at this in relation to my own personal experience as a dance teacher. Occasionally, if it is deemed safe by a doctor, an injured pupil may participate in a dance class by what we term ‘marking’ an exercise rather than executing it fully in order to prevent further damage to the injury. In this instance there is value in participating on some level, but it could not be deemed to be wholehearted participation.

I believe White’s view for modern day education is idealistic. His list of “The White way to teaching wisdom” appears comprehensive and inclusive at a glance, in that it advocates an approach to teaching that will produce a well- balanced, happy individual.However the word “wisdom’ itself carries many connotations. Mark Edwards, writing for Medical News Today, states that:

“..there is no enduring, consistent definition of what it means exactly to be wise” (Edwards, 2010).

  I agree with Edwards and, consequently, I don’t believe that wisdom, or the way White advocates teaching it, can be as clear cut as White seems to be implying. One person’s definition of wisdom can differ from another’s.

To paraphrase White’s own words, people place different emphasis on what they consider to be important. Value must also, I feel, be placed on other people’s opinions. If you apply this to education then, different approaches to teaching, and to what is being taught, should also be valued. In this case, there is no right or wrong method of teaching and no ‘one size fits all’ approach which can be universally applied or advocated.

In my opinion, education should be an ever-evolving process which endeavours to incorporate the changing world around us and tries to equip young people with as much information as it can to help them on their individual paths. I also think,however, that we must be realistic and accept that school is not the sole educator and that family, society and environment also play a vital role in imparting knowledge to the individual. Whether on a conscious level or subliminally, I believe that individuals absorb knowledge from many different sources on a daily basis. 

To conclude then, I would say that I agree with the basic premise of White’s ideology, but question his choice of words in his pamphlet “What Schools are for and why” (White, 2007). I would also question the power he appears to bestow upon the school in the total educational development of the individual.


Further response to White after reading White’s Pamphlet (2007)

Having now read White’s pamphlet (2007), it is apparent that the view presented in the TES above does not paint a true picture of White’s views. I refer above, for example, to the fact that White, as presented in the TES, appears to place too much emphasis on the school as the sole educator of a child, but, after reading his pamphlet, it is clear that White does also believe that parents,society and the environment also play a part in the total education of the child. 

This exercise was a perfect example of the old adage “You can’t believe everything you read in the papers”! It made me realise how important it is to try to find and read the original source being written about and not accept that another person’s representation of it is accurate. Sections of an article, taken out of context, can present you with a very differ impression. After having read the entire pamphlet I now have a different reaction to White’s views, as he does himself answer many of the points I thought he had failed to address. As a result, I found that my own views are actually more in line with those of White than I first thought.




Bibliography

Benotman, N. and Malik, N. (2016) The Children of Islamic State - report  Quillam foundation (online). Available at: https://www.quilliamfoundation.org/wp/wp-content/uploads/publications/free/the-children-of-islamic-state.pdf (accessed 2nd October 2016

Bloom, A. (2007) A Curriculum out of Time [an interview with John White]. Times Educational Supplement. 23 February [online]. Available at: http://www.lexisnexis.com/uk/legal/auth/checkbrowser.do?ipcounter=1&cookie
State=0&rand=0.23666626311032568&bhcp=1 (accessed 13th September 2016)


Edgar, W, D. (2012) Learning Theories and Historical Events Affecting Instructional Design in Education, Recitation Literacy Toward Extraction Literacy Practices, (online). Available at: http://sgo.sagepub.com/content/2/4/2158244012462707 (accessed 2nd October 2016)

Edwards, M (2010) What is wisdom? experts Define it. Medical News Today, (online). Available at: http://www.medicalnewstoday.com/articles/188170.php (accessed 2nd October 2016).

Mackie, P. (2014) 'Islamic takeover plot' in Birmingham schools investigated, BBC News, (online). Available at: http://www.bbc.com/news/uk-england-birmingham-26482599 (accessed 4th October 2016)



White, J. (1997) Education and the End of Work: A New Philosophy of Work and Learning. London: Continuum International Publishing.

PGCE Process Work Module 1 Unit 1 Task 3 -My thoughts on Paulo Freire’s ‘banking concept of traditional education.’

My thoughts on Paulo Freire’s ‘banking concept of traditional education.’ 





 My response to the following words by Freire:
“Education thus becomes an act of depositing, in which the students are the depositories and the teacher is the depositor… this is the 'banking' concept of education, in which the scope of action allowed to the students extends only as far as receiving, filing and storing the deposits.”(Freire,1996, p. 53)
I believe that in order to make a judgement on whether Freier's view on education is one-sided you have to place it in a specific context, both historically and culturally because there are many ways that pupils have been, and continue to be, educated in various school systems both in the UK and abroad.To illustrate this, one could take a brief look at the Chinese education system and how it has evolved.
If you look at the Chinese education system in an historical context, there is a strong case for saying that, indoctrination has figured highly in the past in the way that pupils have been educated. One has merely to look at the political regime under Chairman Mao Tse-tung as an example. A report released by the Central Intelligence Agency about education in communist China makes reference to how Chairman Mao Tse-tung politicised the education system. The report stated:
The long-range goal of Mao was [and remains] to politicize the intellectuals who were a product of the West, and to educate a new Chinese intellectual who was both politically reliable and professionally expert--the ideal-type of the intellectual has been defined by the regime as "Red and Expert." As the educational system was dominated by Western-trained minds, the politicization of the older intellectuals and of the next generation of intellectuals had to be carried out by agents external to the educational system. Prior to the cultural revolution, this agent was the Chinese Communist Party which attempted to assert absolute control over all facets of the educational system.” (1969, p.2)

Many changes in the political regime have taken place over the years in China which have impacted upon the education system. Nowadays the Chinese education system has become revered and studied by other countries as a model for success. In 2012 China ranked first in the world in the Programme for International Student Assessment ( PISA ) tests in maths, reading and science (OECD.org 2012). As a result, there have been recent experiments in the UK to see whether we should incorporate its teaching methods into our educational system. 
That is not to say that the Chinese teaching methods are approved by all.There are those in China, for example, who criticise their approach and believe it is akin to Freier's concept of ‘banking education’.
One such critic of the Chinese educational methods is Lao Kaisheng, a professor in the education department of Beijing Normal University, who states: 
"The education system here puts a heavy emphasis on rote memorisation, which is great for students' test-taking ability but not for their problem-solving and leadership abilities or their interpersonal skills,Chinese schools just ignore these things." ( Kaisheng, 2014 cited in Kaiman, 2014, online )
If we were to apply Freire's view of education to the Chinese method, as viewed by Kaisheng, then it could be said that Friere’s ‘banking system of education’  is an accurate description and therefore not a one-sided interpretation. However, it is important to recognise that Kaishing’s view is not representative of all and indeed is contrary to that which the current Chinese government advocates it is aiming to acheive. 
In 2013 the government in China issued new educational guidelines : “To promote equality and academic independence” (CEC Ltd, 2013) This was also the same year that an article appeared in The Diplomat, written by Angela Kubo, suggesting that China had cheated on it’s 2012 Pisa results. She states:
“Shanghai may have the smartest students, but the statistics don’t reflect the rest of China.” (2013, online)
Kubo maintains that rote learning is still in place and that the same opportunities in education that are advocated by the government’s guidelines above are not being implemented throughout China.  
If you look at the latest goals listed on the Chinese ministry of Education website it is apparent that the state continues to exert a great deal of control over what should be taught. Rule number ten states that it aims:
"to administer teachers’ work; to formulate and supervise the implementation of the standards for qualification for teachers of various types and at various levels together in collaboration with relevant departments; and to direct the training of people for the education system.” (2015)

This seems to support Freiere’s banking system still is in operation in China. There is evidence, however, that some Chinese schools are taking more autonomy in the way they deliver their curriculum. If you look at the teaching methods being used in one particular school in Yibin, in China’s Sichuan province, a more creative approach is being applied. Here the innovative methods of former journalist, Zhang Liang, are being implemented. He is using a multidisciplinary approach to combine lessons to convey the idea that the world is a fascinating place and inspire the students to take their own initiative in their studies. (Kuhn, 2016, online)
 It is apparent, therefore, that a fuller appreciation of the entire Chinese education system, and it’s reforms throughout history needs to be taken into account, before making any judgements based solely upon the view put forward by Kaisheng which aligns with that of Freire.
 Vivien Stewart maintains that some of the opposing viewpoints with regards to the current Chinese educational system might, in part, be due to the fact that China is such a big country and therefore encompasses many attitudes towards education. She states:
“China is so vast and diverse and is changing so rapidly that any statement about China is both true and untrue at the same time.” (Stewart, 2012, p.71) 
I think that Stewart’s words have resonance not just in China, but in many countries. I think this is not necessarily a result of the country’s size, but, in my opinion, as a result of the diverse cultures within each one and the many changing political and societal views encompassed within each country and indeed within each school. 
By taking a brief glimpse into the educational methods of just one country from a historical perspective, as I have attempted to do by using China as an example, I think it can be seen that there were educational systems in place that did conform to Freire’s views that the teacher was omniscient and the pupil subservient and that a rote learning system was often in place. China is perhaps a very extreme example to use, but it illustrates how political regimes impact upon education and how Freire’s ‘banking system of education’ can be imposed as a result.
 I don’t believe that you can generalise, however, that all non -democratic systems will produce an education system akin to that suggested by Freire. The Montessori system, first established in Italy, at the Casa de Bambini school, by Dr Maria Montessori in 1907, was one such example of a very different approach to learning that emerged and was supported and given funding by the dictator Mussolini (Walker, 2008). The Montessori Training Institute describes the teaching principals that it’s founder advocated as:
 "a child-centred educational approach based on scientific observations from birth to adulthood" (Montitute,online).
Mussolini not only embraced this radical approach to learning but promoted it. Perhaps, however, whilst promoting liberalism in education, Mussolini also had a hidden curriculum in mind. Walker states that :
“..all teachers and professors were required to take an oath of loyalty to Fascism in 1931.” (Walker, 2008)
In 1934 Maria Montessori left Italy, some sources state that she was forced to leave; Walker maintains that she realised the fascist movement was at odds with her teaching beliefs.(ibid, 2008)
I feel that Freire’s ‘banking system of education’ cannot be viewed in black and white terms. I have attempted to show this by taking a very brief look at the Chinese education system and conflicting opinions within it. I don’t believe you can apply Freire’s view universally as is shown by the fact that other educational methods co-exist in different countries and indeed within the same country.
 This is just a very brief look at a question which could be debated in much greater depth. I believe that Freire’s view applies to some, but by no means all, educational establishments both past and present and, as such, represents a one-sided view of education as a whole. I think that you cannot ever give a view of education in its entirety because there have been, currently still are, and, in my opinion, always will be, many different approaches to teaching and learning.
—————————————
'education must begin with the solution of the teacher-student contradiction…' (Freire, 1996: 53). To what extent do you feel that this is a problem in your own educational setting?


I will answer this from my own educational setting as a pupil and then as a teacher.
My own experience as a pupil
My own school experience as a pupil was not dissimilar to that described by Freire. I recall questioning why a certain problem should be solved in a particular way in a maths lesson and being told not to question it but just to accept it, learn the rule and apply it. Several years later, on a university Dance course, I was told that a piece of choreography I had produced was wrong. I asked how it could be wrong when the task was to interpret a title and that the dance I had created was my interpretation of that title. I was shot down in flames and told not to question the teacher but take on board the criticism, accept that I had failed the task, and produce a different piece of choreography. 
Freire said:
“… freedom requires that the individual be active and responsible, not a slave or a well-fed cog in the machine…" (Freire, 1996:17)
There were a couple of enterprising teachers at the schools I attended who did demonstrate a more creative approach in their teaching methods, but these were the exception to the rule. I definitely felt that, overall, I was regarded as a ‘cog in the machine’ when I was at school. In most lessons I felt that I was not allowed to have an opinion and should simply accept everything I was taught. I felt like a number rather than an individual. 
However, good academic results were obtained and students who were products of the learning by rote method I experienced have gone on to lead very successful lives and become independent, creative thinkers. Was this because of, or inspite of, what Freire refers to as ‘the banking system of education’ and is this system as good, or better than the child-centred approach and other methods that exist nowadays? These questions will, I believe, continue to be debated as long as society continues to evolve.
My experience as a teacher
My main teaching experience has been as a dance and drama teacher in my own performing arts school. I have brief experience of teaching at international schools in mainstream education. Throughout my teaching experience my aim as a teacher has always been to endeavour to impart knowledge and inspire my pupils to want to develop a thirst for learning and a desire to want to reach their maximum potential. I think this necessitates a rapport between student and teacher and also mutual respect. This is increasingly difficult to achieve in a multicultural ever-changing society.
It is important for teachers to remember that we all learn in different ways. Howard Gardner referred to the concept of ‘multiple intelligences’ (Gardner, 1993) which, simplified, is the notion that there are different types of learners. I have always believed in this concept and have always tried to find new ways to engage my students. This involves a reflective process and experimentation to see what works best for the pupils in the class. 
I also realise that, because of time constraints too much differentiation is not always possible and you can't expect to meet the needs of every individual in every class you teach at any one time- all you can do is try to provide a stimulating learning environment that endeavours to provide each pupil with some positive learning experience.




BIBLIOGRAPHY

China Education Center Ltd (2013) New Guidelines Promote Equality in Education. China Educational News. (online). Available at: http://www.chinaeducenter.com/en/cedu/edunews1.php (accessed 3rd October 2016)

Central Intelligence Agency (1969) The Cultural Revolution and Education in Communist China, Intelligence Report, Released May 2007, (online). Available at: https://www.cia.gov/library/readingroom/docs/polo-26.pdf  (accessed 1st October 2016)

Freire, P. (1996)  Pedagogy of the Oppressed Bergman Ramos, Myra and Shaull, Richard, (1996), Location: Penguin 
Gardner, H. (1983) Frames of Mind the Theory of Multiple Intelligences, New York: Basic Books.

Kaiman, J . (2014)  Nine-hour tests and lots of pressure: welcome to the Chinese school system. The Guardian.  24th February (online). Available at:  https://www.theguardian.com/world/2014/feb/22/china-education-exams-parents-rebel  (accessed 16 September 2016) 

Kuhn, A. (2016) In China, Some Schools Are Playing With More Creativity, Less Cramming. NPR Programme Stream (online). Available at: http://www.npr.org/sections/parallels/2016/08/08/488581846/in-china-some-schools-are-playing-with-more-creativity-less-cramming (accessed 1st October 2016)




Ministry Of Education of The People’s republic of China, (2015) The Responsibilities Of the Ministry of Education, (online). Available at: http://en.moe.gov.cn/About_the_Ministry/What_We_Do/201506/t20150626_191288.html (accessed 1st October 2016)

Montitute  Montessori Training Institute (undated)   Unit 3: The Casa dei Bambini and the Worldwide Response (online). Available at: http://www.montitute.com/unit/the-first-montessori-school-and-the-worldwide-response/ (accessed 16 September 2016)

OECD.org (2012) Pisa 2012 Results in Focus, What 15 year old know and what they can do with what they know. (online). Available at: https://www.oecd.org/pisa/keyfindings/pisa-2012-results-overview.pdf (accessed 7th October 2016)

Stewart, V. (2012) World-Class Education : Learning from International Models of Excellence and Innovation. Alexandria, US: ASCD. ProQuest ebrary. (online). Available at: http://site.ebrary.com/lib/uon/reader.action?docID=10533709&ppg=39 (accessed 11 October 2016)
Walker, B. (2008) Montessori Method, Fascist government, Maria Montessori and the Memory Hole. Canada Free Press. (online) Available at: http://canadafreepress.com/article/maria-montessori-and-the-memory-hole (accessed 6th October 2016)




PGCE Process Work Module 1- Unit 1 Task 1 - Curriculum and Task 2 Hidden Curriculum



PGCE PROCESS WORK Unit 1 Tasks 1 and 2 Curriculum and Hidden Curriculum 

ACTIVITY 1

CURRICULUM

 I will compare my Primary school experience with that of the International school I last taught at where I taught at Primary level. 

My School Experience

When I was at school it was learning by rote. You were given pages out of text books to copy and memorise and were tested frequently to see if you had absorbed the knowledge. There was no differentiation in the teaching. Everyone was expected to work at the same pace and there were no teaching assistants in the classroom. You weren’t expected to ask questions, just to answer those posed by the teacher. I remember questioning why something should work in a particular way in a maths lesson and being told not to question it but to learn the mathematical formula and apply it. 

My International School Teaching Experience

This was a far cry from the International school which took a child-centred approach to learning. Although it was not a Montessori school it did embrace many of her principles such as the belief in an education system that attempts to develop individuality and nourish the body and mind of its students

The Montessori Educational View

Montessori believed that:


“The child's development follows a path of successive stages of independence, and our knowledge of this must guide us in our behaviour towards him. We have to help the child to act, will and think for himself. This is the art of serving the spirit, an art which can be practised to perfection only when working among children.” (Montessori,1949, p. 257)


The above quote summarises what Montessori believed was Autoeducation’  which is the notion that, if the right environment is created for them, children will educate themselves and that the role of the teacher is:

“..to guide the child without letting him feel her presence too much…” (Montessori,1967 cited in Morrison, 2014, online)

Rote Learning Versus Child-Centred Learning

 The value of learning by rote versus more creative, child-centred  teaching methods has been long been the subject of debate, not just in the UK, but internationally. Governments have adopted different views and there have been many changes in the way that education is conducted in the UK since I was at school. Some ministers in education have supported learning by rote and other have vehemently opposed it.When Michael Gove was education secretary in 2012 he was of the opinion that learning by rote was the most successful method. He was quoted by Peter Walker in The Guardian as saying that:

"Memorising scales, or times tables, or verse, so that we can play, recall or recite automatically gives us this mental equipment to perform more advanced functions and display greater creativity.” (Gove,cited in Walker, 2012, online)


Tomás Ó Ruairc, director of the Teaching Council in Ireland in 2015 took the view that a more enquiry based teaching method is best. He stated that:


“Teaching in the 21st century is not just about the imparting of knowledge. It is the challenging and complex task of teaching learners to form questions of their own, explore possible answers and choose the one they think fits best, based on the evidence to hand and their own judgment.” (O’Ruairc, 2015, online).

Personally, when I was at school, the emphasis was on achieving academic excellence rather than on creating a rounded individual. No additional help was given, however, if you failed to grasp the concepts of what was being taught. There was no working in small groups, no discussion and no opportunity to really explore around the area of study. You were seated behind individual, ancient, brown, wooden desks which were positioned in neat rows, filling every available bit of floor space, save for the all important teacher’s desk at the front of the classroom. Here the teacher sat, like a sentinel of doom and presided over the class with omniscient power. 

Even where you sat and with whom was dictated to you. There was a hierarchical positioning determined by your results in your end of year examinations. Whomever came top of the class had to sit at the back desk in the corner next to whomsoever had the second highest result; so all the high achievers sat at the back and those who had not attained such good academic results were placed under the teacher’s watchful eye, as if, by being closer to the teacher, some spark of brilliance might rub off. 

Did the curriculum and teaching methods I experienced achieve their aims? I think that they got good examination results and most students learned what was required, but it certainly didn't serve the best interests of all the students, particularly those who were not so academic. I also think that it did nothing to encourage independent, self-motivated, opinionated individuals. 

Comparisons in the Teaching Environment

The austere teaching environment I had was very different from that at the International school where I last taught. Here the classrooms were bright and colourful with different areas for the children to work and play in. There were tables with chairs around them which were set out with different resources for the children to engage with.The pupils were allowed to wander freely between these tables exploring what interested them for a proportion of the day. The teachers purpose was to guide and facilitate the child’s learning and encourage group interaction.There was a book corner and a carpet in the centre where the children were assembled for story time and also for group activities such as music and dance. There were also structured lessons incorporated into the day’s timetable in which the teacher did impart knowledge to the pupils, but there was also opportunity for the children’s opinions to be sort and for discussion.

There were not really any similarities between the teaching methods I had and those used in the school I last worked in. The ethos of each school was very different.My school was concerned with delivering a lesson and the onus was on the pupil to absorb the knowledge and reproduce it in test form. Success was judged by whether you passed or failed the 11 plus exam to determine if you went to Grammar school or not. The school I worked in, by contrast, was aiming to instil a love of learning and create an individual who was inquisitive,caring, environmentally and culturally aware. The curriculum was centred around trying to achieve this and acknowledged that children learn and develop at different rates. 

The school I taught in embraced the concept that:

“Education can no longer be the giving of knowledge only ; it must take a different path. The consideration of personality, the development of human potentialities must become the centre of education.” (Montessori, 1949,p.2)


ACTIVITY 2 


I believe that the intended hidden curriculum when I was at Primary school was that children were to attend regularly and punctually and behave in a polite and respectful manner towards the teaching staff and towards each other. We were not taught a set of classroom rules, but, anyone who did not behave in the desired way was immediately corrected or received some sort of punishment. The punishments meted out were not standardised and were determined by each teacher in each particular situation.I would therefore say that they were not following a strictly designed code of conduct established by the school governing body, but rather maintaining the ethos of the school which emphasised politeness, respect and regular, punctual attendance. For these reasons I would say that this was a hidden agenda but also an intentional one.


The other hidden curriculum, unintended or otherwise, was that academic success was of paramount importance. Test results were called out in the class so that everyone was made aware of who was excelling and who was struggling with their studies. Top marks were rewarded with gold stars. There were no rewards given for the most improvement, or for being helpful, or, in fact, for anything other than academic achievement. The school motto was: “Always strive to do your best”, but the message that came across was that your best wasn't necessarily good enough. I remember pupils who attained low marks being ridiculed by one teacher. Academic success was all important and those who didn't achieve it were perceived to be failures.

I believe that a hidden curriculum needn't be harmful to the students provided the teachers are aware of it and provided that it has positive aims and is delivered in a constructive manner.

As a student I was not aware of any hidden curriculum, intended or otherwise. As a pupil, I just accepted that this was the way it was at school. There were certain expectations, both behaviourally and academically and there would be consequences if you did not comply.

I feel that if a teacher has prejudices of any kind then these can be conveyed unintentionally or otherwise in a hidden curriculum by the way in which they present a particular topic to the students. This could be potentially very damaging. A teacher, could, for example, impose his or her religious or political beliefs. A recent article in the Guardian reported how schools were:

“… indoctrinating children through an extremism-based education curriculum, and fostering them to become future terrorists.” (Townsend, 2016, online)

In such cases it could be argued that the curriculum isn't hidden but is purposefully designed to brainwash its pupils. some teachers, however, may unintentionally be imposing their own beliefs upon their students and, whilst this is not as drastic as deliberate indoctrination, it could be potentially harmful for the students.


Bibliography

Montessori, M. (1949) The Absorbent Mind, (online). Available at: https://archive.org/details/absorbentmind031961mbp (accessed on 1st October 
2016).

Morrison, G.S. (2014), Principles of The Montessori Method,Early Childhood Education Today, (online). Available at: http://www.education.com/reference/article/principles-montessori-method/ (accessed on 26th September 2016)

O’ Ruairc, T. (2015) Rote teaching vs enquiry learning: the debate continues, The Irish Times, (online). Available at: http://www.irishtimes.com/news/education/rote-teaching-vs-enquiry-learning-the-debate-continues-1.2363114 (accessed on 28th September 2016)

Townsend, M. (2016)  How Islamic State is training child killers in doctrine of hate, The Guardian, (online). Available at: https://www.theguardian.com/world/2016/mar/05/islamic-state-trains-purer-child-killers-in-doctrine-of-hate (accessed on 6th October 2016).

Walker, P. (2012) Tough exams and learning by rote are the keys to success, says Michael Gove, the Guardian, (online). Available at: https://www.theguardian.com/politics/2012/nov/14/michael-gove-backs-learning-by-rote (accessed on 26th September 2016).